Binjabi, D. (2024). Noble Morals in the Quran, Sunnah, and Rules of Engagement. Journal of Research in Curriculum Instruction and Educational Technology, 10(2), 247-294. doi: 10.21608/jrciet.2024.363674
Dr. Najah Mohammed Yousef Fathi Binjabi. "Noble Morals in the Quran, Sunnah, and Rules of Engagement". Journal of Research in Curriculum Instruction and Educational Technology, 10, 2, 2024, 247-294. doi: 10.21608/jrciet.2024.363674
Binjabi, D. (2024). 'Noble Morals in the Quran, Sunnah, and Rules of Engagement', Journal of Research in Curriculum Instruction and Educational Technology, 10(2), pp. 247-294. doi: 10.21608/jrciet.2024.363674
Binjabi, D. Noble Morals in the Quran, Sunnah, and Rules of Engagement. Journal of Research in Curriculum Instruction and Educational Technology, 2024; 10(2): 247-294. doi: 10.21608/jrciet.2024.363674
Noble Morals in the Quran, Sunnah, and Rules of Engagement
King Abdulaziz University - Faculty of Arts and Humanities Saudi Arabia- Jeddah. Associate Professor, Department of General Subjects Specialization: Quran and Sunnah Subspecialty: Quranic Exegesis and Sciences
Abstract
Abstract:
T
he title of this research is "Noble Morals in the Quran, Sunnah, and Rules of Engagement." I have divided it into two sections. In the first section, I discuss Islamic morals, defining them linguistically and terminologically, and the most important terminology related to morals. I also discuss the criteria for describing a moral as praiseworthy or blameworthy, and explain the types of innate and acquired morals, the difference between morals and manners, and the relationship between morals, wisdom, and intelligence. I clarify the importance of morals in human societies and the status of morals in Islam, and the means of acquiring praiseworthy morals. The second section discusses the rules of engagement in the Noble Quran and Prophetic Guidance, by explaining the importance of knowing the rules of engagement and aspects of engagement in human life, and providing examples of rules of engagement from the Quran and Sunnah. conclude the research with the most important findings and recommendations, most notably emphasizing the necessity of adhering to praiseworthy morals, and referring back to the Quran and Sunnah as a basis for knowing what is praiseworthy and blameworthy in morals. The righteousness of the individual and the growth and civilization of society is commensurate with the extent to which praiseworthy morals are ingrained within it. And Allah is the Grantor of success and righteousness.
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